Mesorat%20hashas for Zevachim 205:5
מאי פרט לעולת הקדש אמר רבי חייא בר יוסף פרט לעולה הבאה מן המותרות
THE ALTAR DOES NOT REFUTE [THIS ARGUMENT], FOR IT DOES NOT ACQUIRE THE SKIN IN ANY INSTANCE.<span class="x" onmousemove="('comment',' You might say, Let the altar refute this argument, for the altar acquires the flesh of the burnt-offering but not its skin; similarly, then, the priests may acquire the flesh of most sacred sacrifices, but not their skins. This analogy, however, is faulty, for the altar has no right to the skin of any sacrifice, whereas the skins of burnt-offerings belong to priests.');"><sup>4</sup></span> <big><b>GEMARA: </b></big>Our Rabbis taught: 'Any man's burnt-offering'; this excludes a burnt-offering of hekdesh:<span class="x" onmousemove="('comment',' V. Glos; the meaning is explained anon.');"><sup>5</sup></span>
Explore mesorat%20hashas for Zevachim 205:5. In-depth commentary and analysis from classical Jewish sources.